逐节对照
- 新标点和合本 - 你们如果信摩西，也必信我，因为他书上有指着我写的话。
- 和合本2010（上帝版-简体） - 如果你们信摩西，也会信我，因为他写过关于我的事。
- 和合本2010（神版-简体） - 如果你们信摩西，也会信我，因为他写过关于我的事。
- 当代译本 - 你们若信摩西，就会信我，因为他的书里也提到我。
- 圣经新译本 - 你们若信摩西，也必信我，因为他所写的书曾论及我。
- 中文标准译本 - 事实上，如果你们信摩西，就会信我，因为他写了关于我的事；
- 现代标点和合本 - 你们如果信摩西，也必信我，因为他书上有指着我写的话。
- 和合本（拼音版） - 你们如果信摩西，也必信我，因为他书上有指着我写的话。
- New International Version - If you believed Moses, you would believe me, for he wrote about me.
- New International Reader's Version - Do you believe Moses? Then you should believe me. He wrote about me.
- English Standard Version - For if you believed Moses, you would believe me; for he wrote of me.
- New Living Translation - If you really believed Moses, you would believe me, because he wrote about me.
- Christian Standard Bible - For if you believed Moses, you would believe me, because he wrote about me.
- New American Standard Bible - For if you believed Moses, you would believe Me; for he wrote about Me.
- New King James Version - For if you believed Moses, you would believe Me; for he wrote about Me.
- Amplified Bible - For if you believed and relied on [the Scriptures written by] Moses, you would believe Me, for he wrote about Me [personally].
- American Standard Version - For if ye believed Moses, ye would believe me; for he wrote of me.
- King James Version - For had ye believed Moses, ye would have believed me: for he wrote of me.
- New English Translation - If you believed Moses, you would believe me, because he wrote about me.
- World English Bible - For if you believed Moses, you would believe me; for he wrote about me.
- 新標點和合本 - 你們如果信摩西，也必信我，因為他書上有指着我寫的話。
- 和合本2010（上帝版-繁體） - 如果你們信摩西，也會信我，因為他寫過關於我的事。
- 和合本2010（神版-繁體） - 如果你們信摩西，也會信我，因為他寫過關於我的事。
- 當代譯本 - 你們若信摩西，就會信我，因為他的書裡也提到我。
- 聖經新譯本 - 你們若信摩西，也必信我，因為他所寫的書曾論及我。
- 呂振中譯本 - 你們如果信 摩西 ，也就會信我了；因為關於我的事、他曾寫過。
- 中文標準譯本 - 事實上，如果你們信摩西，就會信我，因為他寫了關於我的事；
- 現代標點和合本 - 你們如果信摩西，也必信我，因為他書上有指著我寫的話。
- 文理和合譯本 - 爾若信摩西、則必信我、因其所書者指我、
- 文理委辦譯本 - 爾信摩西、必信我、蓋其書指我、
- 施約瑟淺文理新舊約聖經 - 爾若信 摩西 、亦必信我、因 摩西 書載有指我之言、
- 吳經熊文理聖詠與新經全集 - 蓋爾苟能真信 摩西 、則亦當信予矣。無他、 摩西 所書、即指予也。
- Nueva Versión Internacional - Si le creyeran a Moisés, me creerían a mí, porque de mí escribió él.
- 현대인의 성경 - 너희가 정말 모세를 믿었다면 나도 믿었을 것이다. 이것은 모세가 나에 관해서 기록했기 때문이다.
- Новый Русский Перевод - Если бы вы верили Моисею, то верили бы и Мне, потому что Моисей писал обо Мне .
- Восточный перевод - Если бы вы верили Мусе, то верили бы и Мне, потому что Муса писал обо Мне .
- Восточный перевод, версия с «Аллахом» - Если бы вы верили Мусе, то верили бы и Мне, потому что Муса писал обо Мне .
- Восточный перевод, версия для Таджикистана - Если бы вы верили Мусо, то верили бы и Мне, потому что Мусо писал обо Мне .
- La Bible du Semeur 2015 - En effet, si vous l’aviez réellement cru, vous m’auriez aussi cru, car il a parlé de moi dans ses livres.
- リビングバイブル - それもみな、あなたがたがほんとうはモーセを信じていないからです。なぜなら、モーセはわたしのことを書いたのです。そのモーセを信じないなら、わたしをも信じないのです。
- Nestle Aland 28 - εἰ γὰρ ἐπιστεύετε Μωϋσεῖ, ἐπιστεύετε ἂν ἐμοί· περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν.
- unfoldingWord® Greek New Testament - εἰ γὰρ ἐπιστεύετε Μωϋσεῖ, ἐπιστεύετε ἂν ἐμοί; περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν.
- Nova Versão Internacional - Se vocês cressem em Moisés, creriam em mim, pois ele escreveu a meu respeito.
- Hoffnung für alle - Denn in Wirklichkeit glaubt ihr Mose gar nicht; sonst würdet ihr auch mir glauben. Schließlich hat doch Mose von mir geschrieben.
- Kinh Thánh Hiện Đại - Nếu các ông tin Môi-se, các ông cũng tin Ta, vì Môi-se đã viết về Ta.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - หากท่านเชื่อโมเสส ท่านควรจะเชื่อเราเพราะโมเสสได้เขียนเกี่ยวกับเรา
- พระคัมภีร์ ฉบับแปลใหม่ - ถ้าพวกท่านเชื่อในโมเสสแล้ว ท่านก็จะเชื่อในเรา เพราะโมเสสเคยเขียนไว้เกี่ยวกับเรา
- Thai KJV - ถ้าท่านทั้งหลายเชื่อโมเสส ท่านทั้งหลายก็จะเชื่อเรา เพราะโมเสสได้เขียนกล่าวถึงเรา
- พระคริสตธรรมคัมภีร์: ฉบับอ่านเข้าใจง่าย (ขจง) - ถ้าคุณเชื่อโมเสสจริงๆคุณก็จะเชื่อเราด้วย เพราะโมเสสได้เขียนถึงเรา
交叉引用
- Romans 10:4 - The earlier revelation was intended simply to get us ready for the Messiah, who then puts everything right for those who trust him to do it. Moses wrote that anyone who insists on using the law code to live right before God soon discovers it’s not so easy—every detail of life regulated by fine print! But trusting God to shape the right living in us is a different story—no precarious climb up to heaven to recruit the Messiah, no dangerous descent into hell to rescue the Messiah. So what exactly was Moses saying? The word that saves is right here, as near as the tongue in your mouth, as close as the heart in your chest. It’s the word of faith that welcomes God to go to work and set things right for us. This is the core of our preaching. Say the welcoming word to God—“Jesus is my Master”—embracing, body and soul, God’s work of doing in us what he did in raising Jesus from the dead. That’s it. You’re not “doing” anything; you’re simply calling out to God, trusting him to do it for you. That’s salvation. With your whole being you embrace God setting things right, and then you say it, right out loud: “God has set everything right between him and me!”
- Galatians 4:21 - Tell me now, you who have become so enamored with the law: Have you paid close attention to that law? Abraham, remember, had two sons: one by the slave woman and one by the free woman. The son of the slave woman was born by human plotting; the son of the free woman was born by God’s promise. This illustrates the very thing we are dealing with now. The two births represent two ways of being in relationship with God. One is from Mount Sinai in Arabia. It corresponds with what is now going on in Jerusalem—a slave life, producing slaves as offspring. This is the way of Hagar. In contrast to that, there is an invisible Jerusalem, a free Jerusalem, and she is our mother—this is the way of Sarah. Remember what Isaiah wrote: Rejoice, barren woman who bears no children, shout and cry out, woman who has no birth pangs, Because the children of the barren woman now surpass the children of the chosen woman. Isn’t it clear, friends, that you, like Isaac, are children of promise? In the days of Hagar and Sarah, the child who came from faithless plotting (Ishmael) harassed the child who came—empowered by the Spirit—from the faithful promise (Isaac). Isn’t it clear that the harassment you are now experiencing from the Jerusalem heretics follows that old pattern? There is a Scripture that tells us what to do: “Expel the slave mother with her son, for the slave son will not inherit with the free son.” Isn’t that conclusive? We are not children of the slave woman, but of the free woman.
- Galatians 3:13 - Christ redeemed us from that self-defeating, cursed life by absorbing it completely into himself. Do you remember the Scripture that says, “Cursed is everyone who hangs on a tree”? That is what happened when Jesus was nailed to the cross: He became a curse, and at the same time dissolved the curse. And now, because of that, the air is cleared and we can see that Abraham’s blessing is present and available for non-Jews, too. We are all able to receive God’s life, his Spirit, in and with us by believing—just the way Abraham received it. * * *
- Galatians 2:19 - What actually took place is this: I tried keeping rules and working my head off to please God, and it didn’t work. So I quit being a “law man” so that I could be God’s man. Christ’s life showed me how, and enabled me to do it. I identified myself completely with him. Indeed, I have been crucified with Christ. My ego is no longer central. It is no longer important that I appear righteous before you or have your good opinion, and I am no longer driven to impress God. Christ lives in me. The life you see me living is not “mine,” but it is lived by faith in the Son of God, who loved me and gave himself for me. I am not going to go back on that.
- Numbers 21:8 - God said to Moses, “Make a snake and put it on a flagpole: Whoever is bitten and looks at it will live.”
- Numbers 21:9 - So Moses made a snake of fiery copper and put it on top of a flagpole. Anyone bitten by a snake who then looked at the copper snake lived.
- Hebrews 7:1 - Melchizedek was king of Salem and priest of the Highest God. He met Abraham, who was returning from “the royal massacre,” and gave him his blessing. Abraham in turn gave him a tenth of the spoils. “Melchizedek” means “King of Righteousness.” “Salem” means “Peace.” So, he is also “King of Peace.” Melchizedek towers out of the past—without record of family ties, no account of beginning or end. In this way he is like the Son of God, one huge priestly presence dominating the landscape always.
- Hebrews 7:4 - You realize just how great Melchizedek is when you see that Father Abraham gave him a tenth of the captured treasure. Priests descended from Levi are commanded by law to collect tithes from the people, even though they are all more or less equals, priests and people, having a common father in Abraham. But this man, a complete outsider, collected tithes from Abraham and blessed him, the one to whom the promises had been given. In acts of blessing, the lesser is blessed by the greater.
- Hebrews 7:8 - Or look at it this way: We pay our tithes to priests who die, but Abraham paid tithes to a priest who, the Scripture says, “lives.” Ultimately you could even say that since Levi descended from Abraham, who paid tithes to Melchizedek, when we pay tithes to the priestly tribe of Levi they end up with Melchizedek.
- John 1:45 - Philip went and found Nathanael and told him, “We’ve found the One Moses wrote of in the Law, the One preached by the prophets. It’s Jesus, Joseph’s son, the one from Nazareth!” Nathanael said, “Nazareth? You’ve got to be kidding.” But Philip said, “Come, see for yourself.”
- Deuteronomy 18:15 - God, your God, is going to raise up a prophet for you. God will raise him up from among your kinsmen, a prophet like me. Listen obediently to him. This is what you asked God, your God, for at Horeb on the day you were all gathered at the mountain and said, “We can’t hear any more from God, our God; we can’t stand seeing any more fire. We’ll die!”