psa 73:8 MSG
逐节对照
交叉引用
  • Psalms 12:5 - Into the hovels of the poor, Into the dark streets where the homeless groan, God speaks: “I’ve had enough; I’m on my way To heal the ache in the heart of the wretched.”
  • Proverbs 30:13 - Don’t be stuck-up and think you’re better than everyone else.
  • Proverbs 30:14 - Don’t be greedy, merciless and cruel as wolves, Tearing into the poor and feasting on them, shredding the needy to pieces only to discard them.
  • Psalms 53:1 - Bilious and bloated, they gas, “God is gone.” It’s poison gas— they foul themselves, they poison Rivers and skies; thistles are their cash crop. God sticks his head out of heaven. He looks around. He’s looking for someone not stupid— one man, even, God-expectant, just one God-ready woman.
  • Psalms 53:3 - He comes up empty. A string of zeros. Useless, unshepherded Sheep, taking turns pretending to be Shepherd. The ninety and nine follow the one.
  • Psalms 53:4 - Don’t they know anything, all these predators? Don’t they know they can’t get away with this, Treating people like a fast-food meal over which they’re too busy to pray?
  • 1 Kings 21:7 - Jezebel said, “Is this any way for a king of Israel to act? Aren’t you the boss? On your feet! Eat! Cheer up! I’ll take care of this; I’ll get the vineyard of this Naboth the Jezreelite for you.”
  • 1 Kings 21:8 - She wrote letters over Ahab’s signature, stamped them with his official seal, and sent them to the elders in Naboth’s city and to the civic leaders. She wrote “Call for a fast day and put Naboth at the head table. Then seat a couple of stool pigeons across from him who, in front of everybody will say, ‘You! You blasphemed God and the king!’ Then they’ll throw him out and stone him to death.”
  • 1 Kings 21:11 - And they did it. The men of the city—the elders and civic leaders—followed Jezebel’s instructions that she wrote in the letters sent to them. They called for a fast day and seated Naboth at the head table. Then they brought in two stool pigeons and seated them opposite Naboth. In front of everybody the two degenerates accused him, “He blasphemed God and the king!” The company threw him out in the street, stoned him mercilessly, and he died.
  • 1 Kings 21:15 - When Jezebel got word that Naboth had been stoned to death, she told Ahab, “Go for it, Ahab—take the vineyard of Naboth the Jezreelite for your own, the vineyard he refused to sell you. Naboth is no more; Naboth is dead.”
  • 1 Kings 21:16 - The minute Ahab heard that Naboth was dead, he set out for the vineyard of Naboth the Jezreelite and claimed it for his own.
  • 1 Kings 21:17 - Then God stepped in and spoke to Elijah the Tishbite, “On your feet; go down and confront Ahab of Samaria, king of Israel. You’ll find him in the vineyard of Naboth; he’s gone there to claim it as his own. Say this to him: ‘God’s word: What’s going on here? First murder, then theft?’ Then tell him, ‘God’s verdict: The very spot where the dogs lapped up Naboth’s blood, they’ll lap up your blood—that’s right, your blood.’”
  • 1 Kings 21:20 - Ahab answered Elijah, “My enemy! So, you’ve run me down!” “Yes, I’ve found you out,” said Elijah. “And because you’ve bought into the business of evil, defying God. ‘I will most certainly bring doom upon you, make mincemeat of your descendants, kill off every sorry male wretch who’s even remotely connected with the name Ahab. And I’ll bring down on you the same fate that fell on Jeroboam son of Nebat and Baasha son of Ahijah—you’ve made me that angry by making Israel sin.’”
  • 1 Kings 21:23 - As for Jezebel, God said, “Dogs will fight over the flesh of Jezebel all over Jezreel. Anyone tainted by Ahab who dies in the city will be eaten by stray dogs; corpses in the country will be eaten by carrion crows.”
  • 1 Kings 21:25 - Ahab, pushed by his wife Jezebel and in open defiance of God, set an all-time record in making big business of evil. He indulged in outrageous obscenities in the world of idols, copying the Amorites whom God had earlier kicked out of Israelite territory.
  • 1 Kings 21:27 - When Ahab heard what Elijah had to say, he ripped his clothes to shreds, dressed in penitential rough burlap, and fasted. He even slept in coarse burlap pajamas. He tiptoed around, quiet as a mouse.
  • 1 Kings 21:28 - Then God spoke to Elijah the Tishbite: “Do you see how penitently submissive Ahab has become to me? Because of his repentance I’ll not bring the doom during his lifetime; Ahab’s son, though, will get it.”
  • 1 Samuel 13:19 - There wasn’t a blacksmith to be found anywhere in Israel. The Philistines made sure of that—“Lest those Hebrews start making swords and spears.” That meant that the Israelites had to go down among the Philistines to keep their farm tools—plowshares and mattocks, axes and sickles—sharp and in good repair. They charged a silver coin for the plowshares and mattocks, and half that for the rest. So when the battle of Micmash was joined, there wasn’t a sword or spear to be found anywhere in Israel—except for Saul and his son Jonathan; they were both well-armed.
  • 2 Peter 2:10 - God is especially incensed against these “teachers” who live by lust, addicted to a filthy existence. They despise interference from true authority, preferring to indulge in self-rule. Insolent egotists, they don’t hesitate to speak evil against the most splendid of creatures. Even angels, their superiors in every way, wouldn’t think of throwing their weight around like that, trying to slander others before God.
  • Psalms 10:10 - The hapless fool is kicked to the ground, the unlucky victim is brutally axed. He thinks God has dumped him, he’s sure that God is indifferent to his plight.
  • Psalms 17:10 - Their hearts are hard as nails, their mouths blast hot air. They are after me, nipping my heels, determined to bring me down, Lions ready to rip me apart, young lions poised to pounce. Up, God: beard them! break them! By your sword, free me from their clutches; Barehanded, God, break these mortals, these flat-earth people who can’t think beyond today. I’d like to see their bellies swollen with famine food, The weeds they’ve sown harvested and baked into famine bread, With second helpings for their children and crusts for their babies to chew on.
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